By Dana Hollander
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Extra info for Exemplarity and Chosenness: Rosenzweig and Derrida on the Nation of Philosophy (Cultural Memory in the Present)
The concept that love may be commanded or demanded, notes Rosenzweig, turns out counter intuitive. however it captures the singularity of the relation therefore constituted, the fast, short-term presentness of the lover’s love. (Rosenzweig contrasts this presence with the temporality of the affection assertion, that can come simply after the actual fact of affection. He additionally contrasts the temporality of the commandment with that of legislation (Gesetz): legislation make provisions for the fu- 116 Philosophical Nationality ture, they're in response to temporal calculations, while the commandment “knows basically the instant” [S 197/177]. ) sure in fact, love can't be commanded. No 3rd celebration can command it or compel it. No 3rd occasion can, however the you'll be able to. The commandment to like can come purely from the mouth of the sweetheart. . . . In his mouth the commandment to like isn't really an alien commandment; fairly it truly is none except the voice of affection itself. (S, 196 – 97/176) to appreciate this immediacy and instantaneity of the command, allow us to flip to Levinas’s normal extension of Rosenzweig’s account into an specific conception of the moral. For Levinas, moral motion is grounded in a primordial “ethical courting” among myself and an different (autrui). If we evaluate Levinas’s face-to-face come across with Rosenzweig’s description of revelation, we discover many elements that can were encouraged via Rosenzweig, yet which are extra systematically labored out via Levinas: therefore, for example, Rosenzweig’s ambiguous speak of the “one” who can command (love), who's either “the One,” God, and “the lover” commonly, is preserved in Levinas, who expresses this ambiguity in his interchangeable use of the phrases autrui and l’Autre (the different individual, the Other). Levinas develops the assumption of the intervention of this different in how to make sure that the opposite now not be understood as a thematizable human different. the opposite in Levinas can't be a priori human, because the command comes ahead of any recognizability of the human as human, and Levinas’s description of the moral relation as “command” and “revelation” means that the opposite is in a few experience with regards to God. 39 the place election in simple terms implicitly figures within the constitution of revelationas-love laid out by means of Rosenzweig—he stresses, for example, that love isn't a generalized “radiating” “in all directions,” yet will be directed purely at “individuals — men, peoples, epochs, things” — Levinas makes particular use of this idea in his description of the moral relation. “Election” is a manner for him to underscore that i'm commanded in a unique means, and sooner than i personally am capable of decide on something: In accountability as one assigned or elected from the skin, assigned as irreplaceable, the topic is accused in its dermis . . . . forty Has now not the nice selected the topic with an election recognizable within the accountability of being hostage . . . ? This antecedence of accountability to freedom might symbolize the Goodness of the nice: the need that the nice decide upon me first ahead of i will be capable of decide upon, that's, welcome its selection.