By Sarah J. Dille
While so much remedies of biblical metaphor research person metaphors in isolation, Sarah J. Dille provides a version for interpretation in response to their interplay with each other. utilizing Lakoff and Johnson's classification of "metaphoric coherence", she argues that once nonconsistent or contradictory metaphors seem jointly in a literary unit, the parts of overlap (coherence) are highlighted in every one.
Using the pictures of dad and mom in Deutero-Isaiah as a place to begin, she explores how those photos engage with others: for instance, the divine warrior, the redeeming kinsman, the artisan of clay, or the husband. The juxtaposition of various metaphors (common in Hebrew prophetic literature) highlights universal "entailments", permitting the reader to work out facets of the picture which might be ignored or invisible if learn in isolation. Dille argues that any metaphor for God can merely be understood whether it is learn or heard in interplay with others inside a specific cultural context.
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Additional info for Mixing Metaphors: God as Mother and Father in Deutero-Isaiah (The Library of Hebrew Bible/Old Testament Studies)
2, in interplay with different parts of the unit, is additionally evocative of the exodus. whereas fireplace imagery isn't really part of the exodus narrative within the publication of Exodus, the event of bondage in Egypt is spoken of because the furnace (I'D) in Deut. four. 20,1 Kgs eight. fifty one, and Jer. eleven. four (where Egypt itself is the furnace). it is very important observe that the fireplace imagery connects with exodus imagery on the element of the bondage adventure itself, now not on the element of the break out from bondage. the importance of this for Isa. forty three. 2 is that, in this element, the passage throughout the hearth is equated with the adventure of the Babylonian exile itself, from which Israel is to be redeemed (rather than with the adventure domestic from exile). playstation . sixty six. 6-12 speaks of the adventure out of Egypt itself, during the sea and the river. Verse 12 refers to coming via water and hearth (although it's not transparent what precisely the fireplace refers to): I2 you allow humans trip over our heads; we went via hearth and during water, but you've got introduced us out to a spacious position. three. interplay with the picture ofYHWH as Father. There are 3 points of the exodus culture that engage with the parental imagery of Isa. forty three. 6: Israel's designation as YHWH'S first-born son in Exodus four, the redemption of the first-born sons (indeed all of Israel) on the Passover in Exodus 11-12, and the redemption of the first-born sons from sacrifice in Exodus thirteen (which is a part of the exodus culture as the Exodus thirteen narrative makes it so). within the better exodus narrative, YHWH says to Moses: you then shall say to Pharaoh, 'Thus says YHWH: Israel is my first-born son. I stated to you, "Let my son move that he may perhaps worship me. " yet you refused to permit him cross; now i'll kill your first-born son. ' (Exod. four. 22-23) Israel is YHWH'S first-born son, enslaved by means of Egypt. In Exodus 12-13 YHWH will redeem his first-born, Israel, and the first-born sons of Israel to boot, by means of sacrificing (killing) Egypt's first-born sons. this practice could be evoked through Isa. forty three. three the place YHWH says 'I provide Egypt as your ransom'. ninety this can be reflected through the language of dad or mum and baby in forty three. 6. The deaths of the first-born of Egypt and the sparing of Israel's first-born sons satisfy YHWH'S caution in Exod. four. 22-23. psalms (135. eight and one zero five. 36-38) communicate of the remarkable down of the Egyptian first-born sons even whereas omitting connection with the passage in the course of the sea. here's proof of a convention during which the loss of life of 89. George A. F. Knight additionally makes this connection among Isa. forty three. 2 and Exodus four (Servant Theology: A remark at the ebook of Isaiah 40-55 [ITC; Grand Rapids: Eerdmans, 1984], p. 92). ninety. The be aware translated 'Ransom' islSlD. See Exod. 21. 30; 30. 12 (P);Num. 35. 31-32 (P); 1 Sam. 12. three; activity 33. 24; 36. 18; playstation . forty nine. eight; Prov. thirteen. eight; 6. 35; 21. 18; Amos five. 12. ninety eight blending Metaphors the first-born is extra important than (and exists independently of) the passage during the sea as an outline of the break out from Egypt. The echoes of this custom in Isaiah forty three are proper because the achievement of dad YHWH'S caution in Exodus four.