The vintage belief of human transcendental realization assumes its self-supporting existential prestige in the horizon of life-world, nature and earth. but this assumed absoluteness doesn't entail the character of its powers, neither their constitutive strength. This latter demand an existential resource achieving past the generative life-world community. Transcendental attention, having misplaced its absolute prestige (its aspect of reference) it's the position of the trademarks to put down the harmonious positioning within the cosmic sphere of the all, developing an unique beginning of phenomenology within the primogenital ontopoiesis of lifestyles
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Y los angeles tensión remata en morircon el intervalo de las dos sílabas breves intermedias, que tanto pueden oscilar a una u otra banda con distintas posibilidades métricas. Estas opciones indican el alto grado de interpretación hermenéutica de l. a. estrofa y l. a. inquietud anímica que l. a. mueve, propia de un oleaje interno a pesar del tono meditativo, o como consecuencia suya. fifty five Mena, Juan de, Coplas de los Pecados Mortales, versos 33–36; citado por Miguel Pérez Priego (ed. ) en Jorge Manrique, Poesías Completas, Espasa Calpe, Madrid, 1990 (15ª ed. ), p. 154, nota 18. (Seguimos esta edición para las citas concernientes a las Coplas a l. a. Muerte de su Padre, de Jorge Manrique. los angeles cifra romana entre paréntesis designa el número de l. a. estrofa). sixty six En tal sentido se pronuncia el estudio genuine de los angeles armonía consonántica y vocálica desde centros receptores de rasgos fónicos de otras unidades sonoras o centros expansivos, donantes, siguiendo una tendencia de búsqueda y copia (SEARCH-AND-COPY) en posiciones relativas de elementos (RELATIVIZED LOCALITY) y según determinadas constricciones fono-fonológicas. (Cf. Andrew Nevins, Locality in Vowel concord, Linguistic Inquiry Monographs, fifty five, MIT Press, Cambridge, Mss, 2010). Frederic Mailhot & Charles Reiss, “Computing long-distance dependencies in vowel harmony”, Biolinguistics1 (2007), pp. 28–48. seventy seven Husserl, Edmund, Vorlesungen zur Phänomenologie des inneren Zeitbewusstseins (1893–1917), Hss. X, Martinus Nijhoff, The Haag, 1966, pp. 27–31. 88 Quilis, Antonio, Métrica Española, Editorial Ariel, Barcelona, 1996, p. 31. ninety nine Ibid. , p. ninety six. 1010 Husserl, Edmund, op. cit. , p. 29. 1111 Ibid. , pp. 92–93. 1212 Ibid. , p. ninety three. 1313 Ibid. , p. sixty five. 1414 Ibib, p. eighty four. 1515 Ibid. 1616 Heidegger, Martin, Unterwegs zur Sprache, Vittorio Klostermann, Frankfurt am major, 1985, pp. 197–202. Cf. Antonio Domínguez Rey, “Jorge Manrique: razón poética y humanística del lenguaje”, en Pedro Aullón de Haro (ed. ), Teoría del Humanismo, IV, Editorial Verbum, Madrid, 2010, pp. 331–353. 1717 Heidegger, Martin, op. cit. , p. 203. 1818 Ibid. , p. 204. 1919 Santillana, Marqués de, Comediada de Ponza, Sonetos, Serranillas y Otras Obras, Editorial Crítica, Barcelona, 1997; estrofa XXVII, p. a hundred and forty four. 2020 Heidegger, Martin, Unterwegs zur Sprache, ibid. , p. 204. 2121 Hegel, Georg Wilhelm Friedrich, Phänomenologie des Geistes, Suhrkamp, Frankfurt am major, 1998, p. sixty two. Cf. Antonio Domínguez Rey, Lenguaje y Fenomenología. (Fundamento Poético del Lenguaje), Editorial Verbum, Madrid, 2009, p. forty five. 2222 Husserl, Edmund, op. cit. , p. eighty two. 2323 Ibid. , p. eighty three. 2424 Lévinas, Emmanuel, De l’Existence à l’Existant, Vrin, París, 1986, p. 158. 2525 Marion, Jean-Luc, Étant donné. Essai d’une Phénomenologie de l. a. Donation, PUF, París, 1997, p. three hundred. 2626 Ibid. , p. 369. 2727 Juan Evangelista, san, en Eloíno Nácar Fuster y Alberto Colunga (eds. ), Sagrada Biblia, B. A. C, Madrid, 1964, p. 1104. 2828 Heidegger, Martin, Beiträge zur Philosophie. (Vom Ereignis), B. sixty five, Vittorio Klostermann, Frankfurt am major, 1994, p. 416. 2929 Ibid. 3030 Levinas, Emmanuel, Dieu, los angeles Mort et le Temps, Grasset, París, 1993, p.